Carl Trueman provides a brief but relevant look at Martin Luther’s “theologian of the cross,” what that means, and its importance today.
At this Reformation season, we should not reduce the insights of Luther simply to justification by grace through faith. In fact, this insight is itself inseparable from the notion of that of the theologians of the cross. Sad to say, it is often hard to discern where these theologians of the cross are to be found. Yes, many talk about the cross, but the cultural norms of many churches seem no different to the cultural norms of—well, the culture. They often indicate an attitude to power and influence that sees these things as directly related to size, market share, consumerist packaging, aesthetics, youth culture, media appearances, swagger and the all-round noise and pyrotechnics we associate with modern cinema rather than New Testament Christianity. These are surely more akin to what Luther would have regarded as symptomatic of the presence and influence of theologians of glory rather than the cross. An abstract theology of the cross can quite easily be packaged and marketed by a theologian of glory. And this is not to point the finger at them’: in fact, if we are honest, most if not all of us feel the attraction of being theologians of glory. Not surprising, given that being a theologian of glory is the default position for fallen human nature.